单选集
单选集
For most of us, work is the central, dominating fact of life. We spend more than half our conscious hours at work, preparing for work, travelling to and from work. What we do there largely determines our standard of living and to a considerable extent the status we are accorded by our fellow citizens as well. It is sometimes said that because leisure has become more important the indignities and injustices of work can be pushed into a corner, that because most work is pretty intolerable, the people who do it should compensate for its boredom, frustrations and humiliations by concentrating their hopes on the other parts of their lives. I reject that as a counsel of despair. For the foreseeable future the material and psychological rewards which work can provide, and the conditions in which work is done, will continue to play a vital part in determining the satisfaction that life can offer. Yet only a small minority can control the pace at which they work or the conditions in which their work is done; only for a small minority does work offer scope for creativity, imagination, or initiative.
Inequality at work and in work is still one of the cruelest and most glaring forms of inequality in our society. We cannot hope to solve the more obvious problems of industrial life, many of which arise directly or indirectly from the frustrations created by inequality at work, unless we tackle it headon. Still less can we hope to create a decent and humane society.
Questions:
The author will go on to discuss ______in the following paragraph.
the issue of inequality at work in the following paragraph
For most of us, work is the central, dominating fact of life. We spend more than half our conscious hours at work, preparing for work, travelling to and from work. What we do there largely determines our standard of living and to a considerable extent the status we are accorded by our fellow citizens as well. It is sometimes said that because leisure has become more important the indignities and injustices of work can be pushed into a corner, that because most work is pretty intolerable, the people who do it should compensate for its boredom, frustrations and humiliations by concentrating their hopes on the other parts of their lives. I reject that as a counsel of despair. For the foreseeable future the material and psychological rewards which work can provide, and the conditions in which work is done, will continue to play a vital part in determining the satisfaction that life can offer. Yet only a small minority can control the pace at which they work or the conditions in which their work is done; only for a small minority does work offer scope for creativity, imagination, or initiative.
Inequality at work and in work is still one of the cruelest and most glaring forms of inequality in our society. We cannot hope to solve the more obvious problems of industrial life, many of which arise directly or indirectly from the frustrations created by inequality at work, unless we tackle it headon. Still less can we hope to create a decent and humane society.
Questions:
The author believes that only ______can control the pace at which they work or the conditions in which their work is done.
a small minority of people
For most of us, work is the central, dominating fact of life. We spend more than half our conscious hours at work, preparing for work, travelling to and from work. What we do there largely determines our standard of living and to a considerable extent the status we are accorded by our fellow citizens as well. It is sometimes said that because leisure has become more important the indignities and injustices of work can be pushed into a corner, that because most work is pretty intolerable, the people who do it should compensate for its boredom, frustrations and humiliations by concentrating their hopes on the other parts of their lives. I reject that as a counsel of despair. For the foreseeable future the material and psychological rewards which work can provide, and the conditions in which work is done, will continue to play a vital part in determining the satisfaction that life can offer. Yet only a small minority can control the pace at which they work or the conditions in which their work is done; only for a small minority does work offer scope for creativity, imagination, or initiative.
Inequality at work and in work is still one of the cruelest and most glaring forms of inequality in our society. We cannot hope to solve the more obvious problems of industrial life, many of which arise directly or indirectly from the frustrations created by inequality at work, unless we tackle it headon. Still less can we hope to create a decent and humane society.
Questions:
The author believes that and the conditions in which work is done ______ will continue to play a vital part in determining the satisfaction that life can offer.
the material and psychological rewards which work can provide
Even the Saudis--or rather, the small number of men who actually rule their troubled country--are giving ground in the struggle for women’ s rights. For sure, the recommendations (1) this week to Crown Prince Abdullah at the end of an (2) round of "national dialogue" concentrating on the role of women were fairly tame. In the reformers-versus-reactionaries (3) test of whether women should be allowed to drive cars ( at present they cannot do so in the kingdom, nor can they travel unaccompanied, by whatever (4) of motion) , the king was merely asked to" (5) a body to study a public transport system for women to facilitate mobility". (6) mention, of course, of the right to vote--but then that has been (7) to men too, though local elections, on an apparently universal franchise, are supposed to be held in October. In sum, it is a tortoise’ s progress. But the very fact of the debate happening at all is (8) --and hopeful.
It is not just in Saudi Arabia that more rights for women are being demanded (9) across the whole of the Arab and Muslim world. The pushy Americans have made women’ s rights part of their appeal for greater democracy in (10) they now officially call the "broader Middle East" , to include non-Arab Muslim countries such as Iran, Turkey and even Afghanistan. Many Arabs have cautioned the Americans against seeking to (11) their own values on societies with such different traditions and (12) Many leading Muslims have (13) the culturally imperious Americans of seeking to (14) Is lam. The (15) for more democracy in the Muslim world issued by leaders of the eight biggest industrial countries was watered down for fear of giving (16) Yet, despite the Arabs’ prickliness, the Americans have helped pep up a debate that is now bubbling fiercely in the Arab world, even (17) many Arab leaders, none of whom is directly elected by the people, are understandably (18) of reforms that could lead to their own toppling. Never before have women’ s rights in the Arab world been so (19) debated. That (20) is cause to rejoice.
A:remoulded B:inherited C:accorded D:handed
Even the Saudis--or rather, the small number of men who actually rule their troubled country--are giving ground in the struggle for women’s rights. For sure, the recommendations (1) this week to Crown Prince Abdullah at the end of an (2) round of "national dialogue" concentrating on the role of women were fairly tame. in the reformers-versus-reactionaries (3) test of whether women should, be allowed to drive cars (at present they cannot do so in the kingdom, nor can they travel unaccompanied, by whatever (4) of motion), the king was merely asked to" (5) a body to study a public-transport system for women to facilitate mobility". (6) mention, of course, of the right to vote--but then that has been (7) to men too, though local elections, on an apparently universal franchise, are supposed to be held in October. In sum, it is a tortoise’s progress. But the very fact of the debate happening at all is (8) --and hopeful.
It is not just in Saudi Arabia that more rights for women are being demanded (9) across the whole of the Arab and Muslim world. The pushy Americans have made women’s rights part of their appeal for greater democracy in (10) they now officially call the "broader Middle East", to include non-Arab Muslim countries such as Iran, Turkey and even Afghanistan. Many Arabs have cautioned the Americans against seeking to (11) their own values on societies with such different traditions and (12) . Many leading Muslims have (13) the culturally imperious Americans of seeking to (14) Islam. The (15) for more democracy in the Muslim world issued by leaders of the eight biggest industrial countries was watered down for fear of giving (16) . Yet, despite the Arabs’ prickliness, the Americans have helped pep up a debate that is now bubbling fiercely in the Arab world, even (17) many Arab leaders, none of whom is directly elected by the people, are understandably (18) of reforms that could lead to their own toppling. Never before have women’s rights in the Arab world been so (19) debated. That (20) is cause to rejoice.
A:remoulded B:inherited C:accorded D:handed
Even the Saudis--or rather, the small number of men who actually rule their troubled country--are giving ground in the struggle for women’ s rights. For sure, the recommendations (1) this week to Crown Prince Abdullah at the end of an (2) round of "national dialogue" concentrating on the role of women were fairly tame. In the reformers-versus-reactionaries (3) test of whether women should be allowed to drive cars ( at present they cannot do so in the kingdom, nor can they travel unaccompanied, by whatever (4) of motion) , the king was merely asked to" (5) a body to study a public transport system for women to facilitate mobility". (6) mention, of course, of the right to vote--but then that has been (7) to men too, though local elections, on an apparently universal franchise, are supposed to be held in October. In sum, it is a tortoise’ s progress. But the very fact of the debate happening at all is (8) --and hopeful.
It is not just in Saudi Arabia that more rights for women are being demanded (9) across the whole of the Arab and Muslim world. The pushy Americans have made women’ s rights part of their appeal for greater democracy in (10) they now officially call the "broader Middle East" , to include non-Arab Muslim countries such as Iran, Turkey and even Afghanistan. Many Arabs have cautioned the Americans against seeking to (11) their own values on societies with such different traditions and (12) Many leading Muslims have (13) the culturally imperious Americans of seeking to (14) Is lam. The (15) for more democracy in the Muslim world issued by leaders of the eight biggest industrial countries was watered down for fear of giving (16) Yet, despite the Arabs’ prickliness, the Americans have helped pep up a debate that is now bubbling fiercely in the Arab world, even (17) many Arab leaders, none of whom is directly elected by the people, are understandably (18) of reforms that could lead to their own toppling. Never before have women’ s rights in the Arab world been so (19) debated. That (20) is cause to rejoice.
A:remoulded B:inherited C:accorded D:handed
Even the Saudis--or rather, the small number of men who actually rule their troubled country--are giving ground in the struggle for women’s rights. For sure, the recommendations (1) this week to Crown Prince Abdullah at the end of an (2) round of "national dialogue" concentrating on the role of women were fairly tame. in the reformers-versus-reactionaries (3) test of whether women should, be allowed to drive cars (at present they cannot do so in the kingdom, nor can they travel unaccompanied, by whatever (4) of motion), the king was merely asked to" (5) a body to study a public-transport system for women to facilitate mobility". (6) mention, of course, of the right to vote--but then that has been (7) to men too, though local elections, on an apparently universal franchise, are supposed to be held in October. In sum, it is a tortoise’s progress. But the very fact of the debate happening at all is (8) --and hopeful.
It is not just in Saudi Arabia that more rights for women are being demanded (9) across the whole of the Arab and Muslim world. The pushy Americans have made women’s rights part of their appeal for greater democracy in (10) they now officially call the "broader Middle East", to include non-Arab Muslim countries such as Iran, Turkey and even Afghanistan. Many Arabs have cautioned the Americans against seeking to (11) their own values on societies with such different traditions and (12) . Many leading Muslims have (13) the culturally imperious Americans of seeking to (14) Islam. The (15) for more democracy in the Muslim world issued by leaders of the eight biggest industrial countries was watered down for fear of giving (16) . Yet, despite the Arabs’ prickliness, the Americans have helped pep up a debate that is now bubbling fiercely in the Arab world, even (17) many Arab leaders, none of whom is directly elected by the people, are understandably (18) of reforms that could lead to their own toppling. Never before have women’s rights in the Arab world been so (19) debated. That (20) is cause to rejoice.
A:remoulded B:inherited C:accorded D:handed
Section Ⅰ Use of English Directions: Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D on ANSWER SHEET 1. (10 points) Even the Saudis--or rather, the small number of men who actually rule their troubled country--are giving ground in the struggle for women’ s rights. For sure, the recommendations (1) this week to Crown Prince Abdullah at the end of an (2) round of "national dialogue" concentrating on the role of women were fairly tame. In the reformers-versus-reactionaries (3) test of whether women should be allowed to drive cars ( at present they cannot do so in the kingdom, nor can they travel unaccompanied, by whatever (4) of motion) , the king was merely asked to" (5) a body to study a public transport system for women to facilitate mobility". (6) mention, of course, of the right to vote--but then that has been (7) to men too, though local elections, on an apparently universal franchise, are supposed to be held in October. In sum, it is a tortoise’ s progress. But the very fact of the debate happening at all is (8) --and hopeful. It is not just in Saudi Arabia that more rights for women are being demanded (9) across the whole of the Arab and Muslim world. The pushy Americans have made women’ s rights part of their appeal for greater democracy in (10) they now officially call the "broader Middle East" , to include non-Arab Muslim countries such as Iran, Turkey and even Afghanistan. Many Arabs have cautioned the Americans against seeking to (11) their own values on societies with such different traditions and (12) Many leading Muslims have (13) the culturally imperious Americans of seeking to (14) Is lam. The (15) for more democracy in the Muslim world issued by leaders of the eight biggest industrial countries was watered down for fear of giving (16) Yet, despite the Arabs’ prickliness, the Americans have helped pep up a debate that is now bubbling fiercely in the Arab world, even (17) many Arab leaders, none of whom is directly elected by the people, are understandably (18) of reforms that could lead to their own toppling. Never before have women’ s rights in the Arab world been so (19) debated. That (20) is cause to rejoice.
Read the following text. Choose the best word (s) for each numbered blank and mark A, B, C or D on ANSWER SHEET 1.6（）A:remoulded B:inherited C:accorded D:handed
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