{{B}}第三篇{{/B}}
{{B}}? ? ? ? ? ? ?
? ? ? ? ? ? ? ?Humour{{/B}} ? ?Humour, which ought to give rise to only the most light-hearted and gay feelings, can of- ten stir up vehemence and animosity. Evidently it is dearer to us than we realize. Men will take almost any kind of criticism except the observation that they have no sense of humour. A man will admit to being a coward or a liar or a thief or a poor mechanic or a bad swimmer, but tell him he has a dreadful sense of humour and you might as well have slandered his mother. Even if he is civilized enough to pretend to make light of your statement, he will still secretly believe that he has not only a good sense of humour but are superior to most. He has, in other words, a completely blind spot on the subject. This is all the more surprising when you consider that not one man in ten million can give you any kind of intelligent answer as to what humour is or why he laughs. ? ?One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal? Why do I not instead rap four times on the top of my head or whistle or whirl about? ? ?That was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course. Many of the great minds, of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific. ? ?Many definitions of the comic are incomplete and many are simply rewording of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither danger nor pain. But that seems to me to be a most inadequate sort of observation, for of at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. ?Of course, it must be admitted that Aristotle did not claim that every painless in congruity is ridiculous but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost when we think have it pinned, it suddenly appears behind us, mocking us. ? ?An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula had ever been devised that is entirely satisfactory. Aristotle’s definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation", but he also, discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament. |
A:support the writer’s opinion on Aristotle’s explanation of humour B:show his agreement with Aristotle’s definition C:explain Aristotle’s definition of the ridiculous D:prove that the ridiculous is that which is incongruous but represents neither danger nor pain
{{B}}第三篇{{/B}}
{{B}}? ? ? ? ? ? ?
? ? ? ? ? ? ? ?Humour{{/B}} ? ?Humour, which ought to give rise to only the most light-hearted and gay feelings, can of- ten stir up vehemence and animosity. Evidently it is dearer to us than we realize. Men will take almost any kind of criticism except the observation that they have no sense of humour. A man will admit to being a coward or a liar or a thief or a poor mechanic or a bad swimmer, but tell him he has a dreadful sense of humour and you might as well have slandered his mother. Even if he is civilized enough to pretend to make light of your statement, he will still secretly believe that he has not only a good sense of humour but are superior to most. He has, in other words, a completely blind spot on the subject. This is all the more surprising when you consider that not one man in ten million can give you any kind of intelligent answer as to what humour is or why he laughs. ? ?One day when I was about twelve years old, it occurred to me to wonder about the phenomenon of laughter. At first I thought it is easy enough to see what I laugh at and why I am amused, but why at such times do I open my mouth and exhale in jerking gasps and wrinkle up my eyes and throw back my head and halloo like an animal? Why do I not instead rap four times on the top of my head or whistle or whirl about? ? ?That was over twenty years ago and I am still wondering, except that I now no longer even take my first assumption for granted, I no longer clearly understand why I laugh at what amuses me nor why things are amusing. I have illustrious company in my confusion, of course. Many of the great minds, of history have brought their power of concentration to bear on the mystery of humour, and, to date, their conclusions are so contradictory and ephemeral that they cannot possibly be classified as scientific. ? ?Many definitions of the comic are incomplete and many are simply rewording of things we already know. Aristotle, for example, defined the ridiculous as that which is incongruous but represents neither danger nor pain. But that seems to me to be a most inadequate sort of observation, for of at this minute I insert here the word rutabagas, I have introduced something in congruous, something not funny. ?Of course, it must be admitted that Aristotle did not claim that every painless in congruity is ridiculous but as soon as we have gone as far as this admission, we begin to see that we have come to grips with a ghost when we think have it pinned, it suddenly appears behind us, mocking us. ? ?An all-embracing definition of humour has been attempted by many philosophers, but no definition, no formula had ever been devised that is entirely satisfactory. Aristotle’s definition has come to be known loosely as the "disappointment" theory, or the "frustrated expectation", but he also, discussed another theory borrowed in part from Plato which states that the pleasure we derive in laughing is an enjoyment of the misfortune of others, due to a momentary feeling of superiority or gratified vanity in appreciation of the fact that we ourselves are not in the observed predicament. |
A:the writer’s intelligent definition of humour B:more theories about the mystery of laughter C:why there is humour D:the mystery of humour
阅读下面的短文,文章中有5处空白,文章后面有6组文字,请根据文章的内容选择5组文字,将其分别放回文章原有位置,以恢复文章原貌。
阅读下面的短文,文章中有5处空白,文章后面有6组文字,请根据文章的内容选择5组文字,将其分别放回文章原有位置,以恢复文章原貌。
阅读下面的短文,文中有15处空白,每处空白给出了4个选项,请根据短文的内容从4个选项中选择1个最佳答案。
{{B}}? ? ? ? ? ? ?
? ? ? ? ?A Most Important Period in Greek{{/B}} ? ?One of the most important periods in Greek history was the Hellenistic Age which began after the death of Alexander the Great in 323 B. C., and lasted almost 200 years. It was during this time in history that Greek ideas and Greek culture spread into Egypt and throughout the Near East. A Greek state even existed{{U}} ?(51) ?{{/U}}India. During the Hellenistic Age, there were great advances{{U}} ?(52) ?{{/U}}in Greek scholarship in such areas as philosophy, science, religion, art and social justice. Important discoveries were made in the{{U}} ?(53) ?{{/U}}. Eratosthenes, for instance, made an accurate calculation{{U}} ?(54) ?{{/U}}the diameter of the earth, while Aristarchus declared that the earth{{U}} ?(55) ?{{/U}}round. Social reformers attempted to{{U}} ?(56) ?{{/U}}debt and{{U}} ?(57) ?{{/U}}a program of land redistribution among the poor hut met with little success. Women achieved a better social{{U}} ?(58) ?{{/U}}and among the middle class education became widespread. ? ?Peace of mind was the great concern of the philosophers of the Hellenistic Age. The Stoics insisted that happiness could be achieved when{{U}} ?(59) ?{{/U}}learned to accept the events which were{{U}} ?(60) ?{{/U}}his control and, at the same time, did his duty. The Epicureans{{U}} ?(61) ?{{/U}}the idea that moderation in pleasure and the avoidance of pain produced the desired result. The Cynics turned away from all desires and pleasures, and{{U}} ?(62) ?{{/U}}pursuit of virtue. In religion, many Greeks{{U}} ?(63) ?{{/U}}the worship of such Egyptian gods as Serapis and Isis. ? ?During the Hellenistic Age, the area of Greek influence included such political powers as the Ptolemies of Egypt, the Seleucids of Syria, the Antigonids of Macedon and the Attalids of Pergamum, and it was their fighting against each other and{{U}} ?(64) ?{{/U}}themselves that{{U}} ?(65) ?{{/U}}the way for the aggressive Romans to conquer Greece and most of the Hellenistic world in the 100’s B.C. The Romans brought the Hellenistic Age to a close when they conquered the last major power, Egypt, in 30 B. C. |
A:as far as B:more far than C:so far as D:even more than
阅读下面的短文,文中有15处空白,每处空白给出了4个选项,请根据短文的内容从4个选项中选择1个最佳答案。
{{B}}? ? ? ? ? ? ?
? ? ? ? ?A Most Important Period in Greek{{/B}} ? ?One of the most important periods in Greek history was the Hellenistic Age which began after the death of Alexander the Great in 323 B. C., and lasted almost 200 years. It was during this time in history that Greek ideas and Greek culture spread into Egypt and throughout the Near East. A Greek state even existed{{U}} ?(51) ?{{/U}}India. During the Hellenistic Age, there were great advances{{U}} ?(52) ?{{/U}}in Greek scholarship in such areas as philosophy, science, religion, art and social justice. Important discoveries were made in the{{U}} ?(53) ?{{/U}}. Eratosthenes, for instance, made an accurate calculation{{U}} ?(54) ?{{/U}}the diameter of the earth, while Aristarchus declared that the earth{{U}} ?(55) ?{{/U}}round. Social reformers attempted to{{U}} ?(56) ?{{/U}}debt and{{U}} ?(57) ?{{/U}}a program of land redistribution among the poor hut met with little success. Women achieved a better social{{U}} ?(58) ?{{/U}}and among the middle class education became widespread. ? ?Peace of mind was the great concern of the philosophers of the Hellenistic Age. The Stoics insisted that happiness could be achieved when{{U}} ?(59) ?{{/U}}learned to accept the events which were{{U}} ?(60) ?{{/U}}his control and, at the same time, did his duty. The Epicureans{{U}} ?(61) ?{{/U}}the idea that moderation in pleasure and the avoidance of pain produced the desired result. The Cynics turned away from all desires and pleasures, and{{U}} ?(62) ?{{/U}}pursuit of virtue. In religion, many Greeks{{U}} ?(63) ?{{/U}}the worship of such Egyptian gods as Serapis and Isis. ? ?During the Hellenistic Age, the area of Greek influence included such political powers as the Ptolemies of Egypt, the Seleucids of Syria, the Antigonids of Macedon and the Attalids of Pergamum, and it was their fighting against each other and{{U}} ?(64) ?{{/U}}themselves that{{U}} ?(65) ?{{/U}}the way for the aggressive Romans to conquer Greece and most of the Hellenistic world in the 100’s B.C. The Romans brought the Hellenistic Age to a close when they conquered the last major power, Egypt, in 30 B. C. |
A:made B:making C:being made D:to make
阅读下面的短文,文中有15处空白,每处空白给出了4个选项,请根据短文的内容从4个选项中选择1个最佳答案。
{{B}}? ? ? ? ? ? ?
? ? ? ? ?A Most Important Period in Greek{{/B}} ? ?One of the most important periods in Greek history was the Hellenistic Age which began after the death of Alexander the Great in 323 B. C., and lasted almost 200 years. It was during this time in history that Greek ideas and Greek culture spread into Egypt and throughout the Near East. A Greek state even existed{{U}} ?(51) ?{{/U}}India. During the Hellenistic Age, there were great advances{{U}} ?(52) ?{{/U}}in Greek scholarship in such areas as philosophy, science, religion, art and social justice. Important discoveries were made in the{{U}} ?(53) ?{{/U}}. Eratosthenes, for instance, made an accurate calculation{{U}} ?(54) ?{{/U}}the diameter of the earth, while Aristarchus declared that the earth{{U}} ?(55) ?{{/U}}round. Social reformers attempted to{{U}} ?(56) ?{{/U}}debt and{{U}} ?(57) ?{{/U}}a program of land redistribution among the poor hut met with little success. Women achieved a better social{{U}} ?(58) ?{{/U}}and among the middle class education became widespread. ? ?Peace of mind was the great concern of the philosophers of the Hellenistic Age. The Stoics insisted that happiness could be achieved when{{U}} ?(59) ?{{/U}}learned to accept the events which were{{U}} ?(60) ?{{/U}}his control and, at the same time, did his duty. The Epicureans{{U}} ?(61) ?{{/U}}the idea that moderation in pleasure and the avoidance of pain produced the desired result. The Cynics turned away from all desires and pleasures, and{{U}} ?(62) ?{{/U}}pursuit of virtue. In religion, many Greeks{{U}} ?(63) ?{{/U}}the worship of such Egyptian gods as Serapis and Isis. ? ?During the Hellenistic Age, the area of Greek influence included such political powers as the Ptolemies of Egypt, the Seleucids of Syria, the Antigonids of Macedon and the Attalids of Pergamum, and it was their fighting against each other and{{U}} ?(64) ?{{/U}}themselves that{{U}} ?(65) ?{{/U}}the way for the aggressive Romans to conquer Greece and most of the Hellenistic world in the 100’s B.C. The Romans brought the Hellenistic Age to a close when they conquered the last major power, Egypt, in 30 B. C. |
A:technology B:subject C:science D:sciences
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