（）are subsidies or tax rebates paid by government to encourage them to export.

A:Export mission B:Export incentives C:Export financing D:Export tariffs

Opinion polls are now beginning to show that, whoever is to blame and whatever happens from now on, high unemployment is probably here to stay. This means we shall have to find ways of sharing the available employment more widely.
But we need to go further. We must ask some fundamental questions about the future work. Should we continue to treat employment as the norm Should we not rather encourage many ways for self-respecting people to work Should we not create conditions in which many of us can work for ourselves, rather than for an employer Should we not aim to revive the household and the neighborhood, as well as the factory and the office, as centers of production and work
The industrial age has been the only period of human history in which most people’s work has taken the form of jobs. The industrial age may now be coming to an end, and some of the changes in work patterns which it brought may have to be reversed. This seems a daunting thought. But, in fact, it could offer the prospect of a better future for work. Universal employment, as its history shows, has not meant economic freedom.
Employment became widespread when the enclosures of the 17th and 18th centuries made many people dependent on paid work by depriving them of the use of the land, and thus of the means to provide a living for themselves. Then the factory system destroyed the cottage industries and removed work from people’s homes. Later, as transport improved first by rail and then by road, people commuted longer distances to their places of employment until, eventually, many people’s work lost all connection with their home lives and the places in which they live.
Meanwhile, employment put women at a disadvantage. In preindustrial times, men and women had shared the productive work of the household and village community. Now it became customary for the husband to go out to paid employment, leaving the unpaid work of the home and families to his wife. Tax and benefit regulations still assume this norm today, and restrict more flexible sharing of work roles between the sexes.
It was not only women whose work status suffered. As employment became the dominant form of work,young people and old people were excluded—a problem now,as more teenagers become frustrated at school and more retired people want to live active lives.
All this may now have to change.
The time has certainly come to switch some effort and resources away from the idealist goal crea- ting jobs for all, to the urgent practical task of helping many people to manage without full-time jobs.
Which of the ibllowing is NOT suggested as a possible means to cope with the current situation,9

A:Create situations in which people work for themselves． B:Treat employment as the norm． C:Endeavor to revive the household and the neighborhood as centers of production． D:Encourage people to work in circumstances other than normal working conditions．

Why do hotels encourage guests’ complaints

That low moaning sound in the background just might be the Founding Fathers protesting from beyond the grave. They have been doing it when George Bush, at a breakfast of religious leaders, scorched the Democrats for failing to mention God in their platform and declaimed that a President needs to believe in the Almighty. What about the constitutional ban on "religious test(s)" for public office the Founding Fathers would want to know. What about Tom Jefferson’s conviction that it is possible for a nonbeliever to be a moral person, "find (ing) incitements to virtue in the comfort and pleasantness you feel in its exercise" Even George Washington must shudder in his sleep to hear the constant emphasis on "Judeo- Christian values." It was he who wrote, "We have abundant reason to rejoice that in this Land ... every person may here worship God according to the dictates of his own heart."
George Bush should know better than to encourage the theocratic ambitions of the Christian right. The "wall of separation" the Founding Fathers built between church and state is one of the best defenses freedom has ever had. Or have we already forgotten why the Founding Fathers put it up They had seen enough religious intolerance in the colonies: Quaker women were burned at the stake in Puritan Massachusetts; Virginians could be jailed for denying the Bible’s authority. No wonder John Adams once described the Judeo-Christian tradition as "the most bloody religion that ever existed," and that the Founding Fathers took such pains to keep the hand that holds the musket separate from the one that carries the cross.
There was another reason for the separation of church and state, which no amount of pious ranting can expunge: not all the Founding Fathers believed in the same God, or in any God at all. Jefferson was a renowned doubter, urging his nephew to "question with boldness even the existence of a God." John Adams was at least a skeptic, as were of course the revolutionary firebrands Tom Paine and Ethan Allen. Naturally, they designed a republic in which they themselves would have a place.
Yet another reason argues for the separation of church and state. If the Founding Fathers had one overarching aim, it was to limit the power not of the churches but of the state. They were deeply concerned, as Adams wrote, that "government shall be considered as having in it nothing more mysterious or divine than other arts or sciences.’ Surely the Republicans, committed as they are to "limited government," ought to honor the secular spirit that has limited our government from the moment of its birth.

The separation of religion and state was designed mainly to（）

A:highlight the role of the government B:pay tribute to religious leaders C:limit the command of the government D:encourage the believers’ ambitions

If we are to be a sustainable society, we need to encourage more farms with a method of fanning that cooperate with nature.

万一他失败了, we would encourage him to try again.

If he should fail

Don't pour ______ water oh his plan. We should encourage him.

A:hot B:cool C:warm D:cold

Opinion polls are now beginning to show that, whoever is to blame and whatever happens from now on, high unemployment is probably here to stay. This means we shall have to find ways of sharing the available employment more widely.
But we need to go further. We must ask some fundamental questions about the future work. Should we continue to treat employment as the norm Should we not rather encourage many ways for self-respecting people to work Should we not create conditions in which many of us can work for ourselves, rather than for an employer Should we not aim to revive the household and the neighborhood, as well as the factory and the office, as centers of production and work
The industrial age has been the only period of human history in which most people’s work has taken the form of jobs. The industrial age may now be coming to an end, and some of the changes in work patterns which it brought may have to be reversed. This seems a daunting thought. But, in fact, it could offer the prospect of a better future for work. Universal employment, as its history shows, has not meant economic freedom.
Employment became widespread when the enclosures of the 17th and 18th centuries made many people dependent on paid work by depriving them of the use of the land, and thus of the means to provide a living for themselves. Then the factory system destroyed the cottage industries and removed work from people’s homes. Later, as transport improved first by rail and then by road, people commuted longer distances to their places of employment until, eventually, many people’s work lost all connection with their home lives and the places in which they live.
Meanwhile, employment put women at a disadvantage. In preindustrial times, men and women had shared the productive work of the household and village community. Now it became customary for the husband to go out to paid employment, leaving the unpaid work of the home and families to his wife. Tax and benefit regulations still assume this norm today, and restrict more flexible sharing of work roles between the sexes.
It was not only women whose work status suffered. As employment became the dominant form of work,young people and old people were excluded—a problem now,as more teenagers become frustrated at school and more retired people want to live active lives.
All this may now have to change.
The time has certainly come to switch some effort and resources away from the idealist goal crea- ting jobs for all, to the urgent practical task of helping many people to manage without full-time jobs.
Which of the ibllowing is NOT suggested as a possible means to cope with the current situation,9

A:Create situations in which people work for themselves． B:Treat employment as the norm． C:Endeavor to revive the household and the neighborhood as centers of production． D:Encourage people to work in circumstances other than normal working conditions．