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Changes in the economy, Europe’ s reunification and technological evolution challenge our educational system. Vocational education will be particularly touched. It will be then necessary to intervene in the field of higher vocational education. Their level of education has to be qualitatively redefined and adapted to current demands. Professionals will have new chances of promotion through these reforms. At this point, vocational education has to define itself as being equal to high school-university courses, while keeping its particularities.
As far as employment opportunities are concerned, it is assumed that graduates from colleges of higher education have more or less the same chances to find a job as university graduates. In some areas, the former will probably even find employment easier, as their practical work experience is by far larger than university students. These may possess a much larger theoretical background as they start working but would in most cases need more time to get familiar with the practical side of their job.
Those among higher vocational schools that satisfy the prerequisite for courses and research-development studies will be upgraded to colleges of higher education.
We are happy to see that our higher vocational colleges (engineering school for example) have already good contacts with economical cricles. By putting together different subjects and research-development facilities into a dozen of colleges of higher education, we will be able to guarantee quality education and a better use of already existing technical and financial means. We thus have to group schools together, most of which are being at present geographically separated.
Vocational education, also giving the possibility to deepen professional knowledge through attractive courses, must offer a real alternative to general culture schools. The creation of the new advanced vocational diploma as well as the colleges of higher education must contribute to the education of our future elite. Every youngster will thus have the possibility to better develop his/her own abilities.
A:Grouping schools together. B:Connecting education with economy. C:Upgrading some good students to colleges of higher education. D:Putting together different subjects and research-development facilities into a dozen of colleges of higher education.
The Commercial Revolution was not confined, of course, to the growth of trade and banking. Included in it also were fundamental changes in methods of production. The system of manufacture developed by the craft guilds in the later Middle Ages was rapidly becoming defunct. The guilds themselves, dominated by the master craftsmen, had grown selfish and exclusive. Membership in them was commonly restricted to a few privileged families. Besides, they were so completely choked by tradition that they were unable to make adjustments to changing conditions. Moreover, new industries had sprung up entirely outside the guild system. Characteristic examples were mining and smelting and the woolen industry. The rapid development of these enterprises was stimulated by technical advances, such as the invention of the spinning wheel and the discovery of a new method of making brass, which saved about half of the fuel previously used. In the mining and smelting industries a form of organization was adopted similar to that which has prevailed ever since.
But the most typical form of industrial production in the Commercial Revolution was the domestic system, developed first of all in the woolen industry. The domestic system derives its name from the fact that the work was done in the homes of industrial artisans instead of in the shop of a master craftsman. Since the various jobs in the manufacture of a product were given out on contract, the system is also known as the putting out system. Notwithstanding the petty scale of production, the organization was basically capitalistic. The raw material was purchased by an entrepreneur and assigned to individual worker, each of whom would complete his allotted task for a stipulated payment. In the case of the woolen industry the yarn would be given out first of all to the spinners, then to the weavers, fullers, and dyer in succession. When the cloth was finally finished, it would be taken by the clothier and sold in the open market for the highest price it would bring.
According to the article, which one of the following statements is NOT true
A:Technical advances stimulated the development of enterprises B:In the woolen industry, weavers would pass on their products to spinners C:The domestic system is also known as the putting out system D:The word "clothier" is synonymous to "entrepreneur" in this context
The Commercial Revolution was not confined, of course, to the growth of trade and banking. Included in it also were fundamental changes in methods of production. The system of manufacture developed by the craft guilds in the later Middle Ages was rapidly becoming defunct. The guilds themselves, dominated by the master craftsmen, had grown selfish and exclusive. Membership in them was commonly restricted to a few privileged families. Besides, they were so completely choked by tradition that they were unable to make adjustments to changing conditions. Moreover, new industries had sprung up entirely outside the guild system. Characteristic examples were mining and smelting and the woolen industry. The rapid development of these enterprises was stimulated by technical advances, such as the invention of the spinning wheel and the discovery of a new method of making brass, which saved about half of the fuel previously used. In the mining and smelting industries a form of organization was adopted similar to that which has prevailed ever since.
But the most typical form of industrial production in the Commercial Revolution was the domestic system, developed first of all in the woolen industry. The domestic system derives its name from the fact that the work was done in the homes of industrial artisans instead of in the shop of a master craftsman. Since the various jobs in the manufacture of a product were given out on contract, the system is also known as the putting out system. Notwithstanding the petty scale of production, the organization was basically capitalistic. The raw material was purchased by an entrepreneur and assigned to individual worker, each of whom would complete his allotted task for a stipulated payment. In the case of the woolen industry the yarn would be given out first of all to the spinners, then to the weavers, fullers, and dyer in succession. When the cloth was finally finished, it would be taken by the clothier and sold in the open market for the highest price it would bring.
A:Technical advances stimulated the development of enterprises B:In the woolen industry, weavers would pass on their products to spinners C:The domestic system is also known as the putting out system D:The word "clothier" is synonymous to "entrepreneur" in this context
{{B}}第二篇{{/B}}
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? ? ? ? Saving Money{{/B}} ? ?Where you save your money often depends on what you are saving for. If you are saving to buy a dictionary or to go to a concert, then probably keep your money somewhere in your room. ? ?if you are saving for a big purchase like a mountain bike or a school trip, where would you save your money? ? ?One place to save money is the bank. Putting your money in a savings account will help your money earn more money. If you put your money in a piggy bank (猪形储蓄罐), one year later you’ll still have the same amount of money you put in. If you put your money in a savings account, one Year later, you’ll have more money than you put in. Why? ? ?When you keep your money in a bank, your money earns interest. Interest is the amount of money a bank pays you to use your money. The bank uses your money (and the money of other people, too) to loan money to people and businesses. ? ?The bank will send you a statement several times a year. A bank statement tells you how much money there is in your account. It also tells you how much interest you have earned. If you leave your money in the bank, you can watch it growl ? ?Another way you can save money is to buy a certificate of deposit or CD. If you have some money that you don’t need to use for a long time, this is a good way to make your money grow. ? ?You can buy a CD at a bank. You agree not to use the money for a certain period of time. That period might be from six months to five years. You can’t touch your money during that time. If you do, you must pay a penalty, or fee. ? ?Since the bank is using your money for that time period, it will pay you interest. You will earn more interest with a CD than in a savings account. Can you guess why? It’s because you promise to leave your money in the bank for a certain period of time. Banks pay different rates of interest. So, you may want to compare rates in newspaper ads before buying a CD. |
A:Putting your money in your room. B:Putting your money in a piggy bank. C:Putting your money in your pocket. D:Putting your money in a savings account.
第二篇 Saving Money Where you save your money often depends on what you are saving for.If you are saving to buy a dictionary or to go to a concert,then probably keep your money somewhere in your room. If you are saving for a big purchase like a mountain bike or a school trip, where would you save your money? One place to save money is the bank.Putting your money in a savings account will help your money earn more money.If you put your money in a piggy bank(猪形储蓄罐),one year later you’ll still have the same amount of money you put in.If you put your money in a savings account,one year later,you’ll have more money than you put in.Why?When you keep your money in a bank,your money earns interest.Interest is the amount of money a bank pays you to use your money. The bank uses your money(and the money of other people,too)to loan money to people and businesses. The bank will send you a statement several times a year.A bank statement tells you how much money there is in your account,It also tells you how much interest you have earned.If you leave your money in the bank,you can watch it grow! Another way you can save money is to buy a certificate of deposit or CD. If you have some money that you don’t need to use for a long time,this is a good way to make your money grow. You can buy a CD at a bank.You agree not to use the money for a certain period of time.That period might be from six months to five years You can’t touch your money during that time.If you do,you must pay a penalty,or fee. Since the bank is using your money for that time period,it will pay you interest.You will earn more interest with a CD than in a savings account.Can you guess why? It’s because you promise to leave your money in the bank for a certain period of time. Banks pay different rates of interest. So, you may want to compare rates in newspaper ads before buying a CD. Which way will help your money earn more money?
A:Putting your money in your room. B:Putting your money in a piggy bank. C:Putting your money in your pocket. D:Putting your money in a savings account.
下列Applet在坐标(30,50)处以黄色字体显示“你好!”。请选择正确的语句填入横线处。 import java.awt.*; import java.applet.*; public class ex27 extends Applet { public void paint<Graphics g) { g.drawString("你好", 30, 50); } }
A:setColor(Coloyello; B:setColor(Colo Yello, C:setFontColor(Colo yello; D:setColor(Colo yello;
C It looked like a typical business meeting. Six men, neatly dressed in white shirts and ties, filed into the boardroom of a small Jakarta company and sat down at a long table. But instead of consulting files or hearing reports, they closed their eyes and began to meditate, consulting the spirits of ancient Javanese kings. Mysticism touches almost every aspect of life in Indonesia and business is no exception. One of the meditators said his weekly meditation sessions are aimed mainly at bringing the peace of mind that makes for good decision-making. But the insight gained from mystic communication with spirits of wise kings has also helped boost the profits of his five companies. Mysticism and profits have come together since the 13th century introduction of Islam to Indonesia by Indian Moslem merchants. Those devout traders, called “Wali Ullah” or “those close to God,” energetically spread both trade and religion by adapting their appeals to the native mysticism of Java. Legends attribute the magic powers of foreknowledge to the Wali Ullah. These powers were believed to be gained through meditation and fasting. Businessman Hadisiko said his group fasts and meditates all night every Thursday to become closer to God and to contact the spirits of the great men of the past. “If we want to employ someone at the managerial level, we meditate together and often the message comes that this man can’ t hold on to money or he is untrustworthy. Or maybe the spirits will tell us he should be hired.” Hadisiko hastened to add that his companies also hold modern personnel management systems and that formal qualifications are essential for a candidate even to be considered. Perspective investments also are considered through mystic meditation. “With the mind relaxed and open, it is easier to be objective in judging the risk of a new venture. Meditation and contact with the wisdom of the old leaders sharpens your own insight and intuition. Then you have to apply that intuition to the information you have and work hard to be successful.” Mystic meditation helped reverse a business slide his companies experienced in the mid-1980. Operating with normal business procedures, he lost more than $ 3 millions in that year alone. Meditation brought back his peace of mind. Putting the right persons, in the right jobs and gaining confidence in his business decisions were the keys to a turnaround that has brought expansion and profitability. The mysticism in Hadisiko’ s boardroom is part of a growing movement in Indonesia called Kebatinan--the “search for the inner self.” One of his managers, Yusuf Soemado, who studied business administration at Harvard University, compared the idea of mystic management to the Western system of positive thinking. “Willpower and subconscious mind are recognized as important factors in business. Such approaches as psycho-cybernetics, Carnegie’ s think and growth rates, or the power of positive thinking are Western attempts to tap the same higher intelligence that we contact through meditation,” he said.
What does “operating with normal business procedures”refer to()A:Adopting the Western way of doing business. B:An ordinary way of doing business without meditation and fasting. C:Contact with God, D:Putting the right persons in the right jobs.
C It looked like a typical business meeting. Six men, neatly dressed in white shirts and ties, filed into the boardroom of a small Jakarta company and sat down at a long table. But instead of consulting files or hearing reports, they closed their eyes and began to meditate, consulting the spirits of ancient Javanese kings. Mysticism touches almost every aspect of life in Indonesia and business is no exception. One of the meditators said his weekly meditation sessions are aimed mainly at bringing the peace of mind that makes for good decision-making. But the insight gained from mystic communication with spirits of wise kings has also helped boost the profits of his five companies. Mysticism and profits have come together since the 13th century introduction of Islam to Indonesia by Indian Moslem merchants. Those devout traders, called “Wali Ullah” or “those close to God,” energetically spread both trade and religion by adapting their appeals to the native mysticism of Java. Legends attribute the magic powers of foreknowledge to the Wali Ullah. These powers were believed to be gained through meditation and fasting. Businessman Hadisiko said his group fasts and meditates all night every Thursday to become closer to God and to contact the spirits of the great men of the past. “If we want to employ someone at the managerial level, we meditate together and often the message comes that this man can’ t hold on to money or he is untrustworthy. Or maybe the spirits will tell us he should be hired.” Hadisiko hastened to add that his companies also hold modern personnel management systems and that formal qualifications are essential for a candidate even to be considered. Perspective investments also are considered through mystic meditation. “With the mind relaxed and open, it is easier to be objective in judging the risk of a new venture. Meditation and contact with the wisdom of the old leaders sharpens your own insight and intuition. Then you have to apply that intuition to the information you have and work hard to be successful.” Mystic meditation helped reverse a business slide his companies experienced in the mid-1980. Operating with normal business procedures, he lost more than $ 3 millions in that year alone. Meditation brought back his peace of mind. Putting the right persons, in the right jobs and gaining confidence in his business decisions were the keys to a turnaround that has brought expansion and profitability. The mysticism in Hadisiko’ s boardroom is part of a growing movement in Indonesia called Kebatinan--the “search for the inner self.” One of his managers, Yusuf Soemado, who studied business administration at Harvard University, compared the idea of mystic management to the Western system of positive thinking. “Willpower and subconscious mind are recognized as important factors in business. Such approaches as psycho-cybernetics, Carnegie’ s think and growth rates, or the power of positive thinking are Western attempts to tap the same higher intelligence that we contact through meditation,” he said.
What does “operating with normal business procedures”refer to()A:Adopting the Western way of doing business. B:An ordinary way of doing business without meditation and fasting. C:Contact with God, D:Putting the right persons in the right jobs.
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