File（文件）菜单下Revert（恢复）命令的作用是：（）

A:等同与Edit（编辑）菜单下Undo（恢复）命令 B:将当前文档恢复为最后次保存的版本 C:将当前文档恢复为应用程序创建的最初版本 D:专门用来清除表单中填写的数据

There (1) not one type of reading but several according to your reasons for reading. To read efficiently, you have to (2) your reading speed and technique (3) your aim (4) reading. Skimming is a technique necessary for quick and efficient reading.
When skimming, you (5) the reading (6) quickly in order to get the (7) of it, to know how it is organized, (8) an idea of the tone or the intention of the writer. Skimming is (9) an activity which (10) an overall view of the text and (11) a definite reading competence.
Skimming doesn’ t need reading all the material, but it doesn’ t mean that it is an (12) skill for the lazy, because it need a high degree of alertness and concentration.
When you read, you usually start with (13) understanding and move towards detailed understanding rather than working the other way round. But (14) is also used after you have already carefully studied and you need to (15) the major ideas and concepts.
In order to be able to skim quickly and (16) through a text, you should know where to to6k for what you want. In preview skimming you read the introductory information, the headings and subheadings, and the summary, if one is provided. (17) this skimming, decide whether to read the material more thoroughly, and select the appropriate speed (18) to read.
The same procedure (19) for preview skimming could also be used to get an overview. Another method would be to read only key words. This is done by omitting the unnecessary words, phrases, and sentences.
In order to skim efficiently and fulfill your purpose, (20) practice is necessary.

A:reverse B:review C:revise D:revert

Twenty-seven years ago, Egypt revised its secular constitution to enshrine Muslim sharia as "the principal source of legislation". To most citizens, most of the time, that seeming contradiction-between secularism and religion-has not made much difference. Nine in ten Egyptians are Sunni Muslims and expect Islam to govern such things as marriage, divorce and inheritance. Nearly all the rest profess Christianity or Judaism, faiths recognised and protected in Islam. But to the small minority who embrace other faiths, or who have tried to leave Islam, it has, until lately, made an increasingly troubling difference.
Members of Egypt’s 2,000-strong Bahai community, for instance, have found they cannot state their religion on the national identity cards that all Egyptians are obliged to produce to secure such things as driver’s licenses, bank accounts, social insurance and state schooling. Hundreds of Coptic Christians who have converted to Islam, often to escape the Orthodox sect’s ban on divorce, find they cannot revert to their original faith. In some cases, children raised as Christians have discovered that, because a divorced parent converted to Islam, they too have become officially Muslim, and cannot claim otherwise.
Such restrictions on religious freedom are not directly a product of sharia, say human- rights campaigners, but rather of rigid interpretations of Islamic law by over-zealous officials. In their strict view, Bahai belief cannot be recognised as a legitimate faith, since it arose in the 19th century, long after Islam staked its claim to be the final revelation in a chain of prophecies beginning with Adam. Likewise, they brand any attempt to leave Islam, whatever the circumstances, as a form of apostasy, punishable by death.
But such views have lately been challenged. Last year Ali Gomaa, the Grand Mufti, who is the government’s highest religious adviser, declared that nowhere in Islam’s sacred texts did it say that apostasy need be punished in the present rather than by God in the afterlife. In the past month, Egyptian courts have issued two rulings that, while restricted in scope, should ease some bothersome strictures.
Bahais may now leave the space for religion on their identity cards blank. Twelve former Christians won a lawsuit and may now return to their original faith, on condition that their identity documents note their previous adherence to Islam.
Small steps, perhaps, but they point the way towards freedom of choice and citizenship based on equal rights rather than membership of a privileged religion.
What progress has now been made toward religious freedom

A:They can revert to their original faith freely, as long as it is clearly stated on their ID cards that they used to be in Islam. B:People may be freely reverted to their original faith, on condition that their children remain in Islam. C:To those who converted to Islam, only their children can be reverted to their original faith. D:The government has officially declared that such restriction on religious freedom would be abolished.

There (1) not one type of reading but several according to your reasons for reading. To read efficiently, you have to (2) your reading speed and technique (3) your aim (4) reading. Skimming is a technique necessary for quick and efficient reading.
When skimming, you (5) the reading (6) quickly in order to get the (7) of it, to know how it is organized, (8) an idea of the tone or the intention of the writer. Skimming is (9) an activity which (10) an overall view of the text and (11) a definite reading competence.
Skimming doesn’ t need reading all the material, but it doesn’ t mean that it is an (12) skill for the lazy, because it need a high degree of alertness and concentration.
When you read, you usually start with (13) understanding and move towards detailed understanding rather than working the other way round. But (14) is also used after you have already carefully studied and you need to (15) the major ideas and concepts.
In order to be able to skim quickly and (16) through a text, you should know where to to6k for what you want. In preview skimming you read the introductory information, the headings and subheadings, and the summary, if one is provided. (17) this skimming, decide whether to read the material more thoroughly, and select the appropriate speed (18) to read.
The same procedure (19) for preview skimming could also be used to get an overview. Another method would be to read only key words. This is done by omitting the unnecessary words, phrases, and sentences.
In order to skim efficiently and fulfill your purpose, (20) practice is necessary.

A:reverse B:review C:revise D:revert

Text 2

A:They can revert to their original faith freely, as long as it is clearly stated on their ID cards that they used to be in Islam. B:People may be freely reverted to their original faith, on condition that their children remain in Islam. C:To those who converted to Islam, only their children can be reverted to their original faith. D:The government has officially declared that such restriction on religious freedom would be abolished.

Twenty-seven years ago, Egypt revised its secular constitution to enshrine Muslim sharia as "the principal source of legislation". To most citizens, most of the time, that seeming contradiction-between secularism and religion-has not made much difference. Nine in ten Egyptians are Sunni Muslims and expect Islam to govern such things as marriage, divorce and inheritance. Nearly all the rest profess Christianity or Judaism, faiths recognised and protected in Islam. But to the small minority who embrace other faiths, or who have tried to leave Islam, it has, until lately, made an increasingly troubling difference.
Members of Egypt’s 2,000-strong Bahai community, for instance, have found they cannot state their religion on the national identity cards that all Egyptians are obliged to produce to secure such things as driver’s licenses, bank accounts, social insurance and state schooling. Hundreds of Coptic Christians who have converted to Islam, often to escape the Orthodox sect’s ban on divorce, find they cannot revert to their original faith. In some cases, children raised as Christians have discovered that, because a divorced parent converted to Islam, they too have become officially Muslim, and cannot claim otherwise.
Such restrictions on religious freedom are not directly a product of sharia, say human- rights campaigners, but rather of rigid interpretations of Islamic law by over-zealous officials. In their strict view, Bahai belief cannot be recognised as a legitimate faith, since it arose in the 19th century, long after Islam staked its claim to be the final revelation in a chain of prophecies beginning with Adam. Likewise, they brand any attempt to leave Islam, whatever the circumstances, as a form of apostasy, punishable by death.
But such views have lately been challenged. Last year Ali Gomaa, the Grand Mufti, who is the government’s highest religious adviser, declared that nowhere in Islam’s sacred texts did it say that apostasy need be punished in the present rather than by God in the afterlife. In the past month, Egyptian courts have issued two rulings that, while restricted in scope, should ease some bothersome strictures.
Bahais may now leave the space for religion on their identity cards blank. Twelve former Christians won a lawsuit and may now return to their original faith, on condition that their identity documents note their previous adherence to Islam.
Small steps, perhaps, but they point the way towards freedom of choice and citizenship based on equal rights rather than membership of a privileged religion.

A:They can revert to their original faith freely, as long as it is clearly stated on their ID cards that they used to be in Islam B:People may be freely reverted to their original faith, on condition that their children remain in Islam C:To those who converted to Islam, only their children can be reverted to their original faith D:The government has officially declared that such restriction on religious freedom would be abolished

The secrets of sleep were a mystery for centuries simply because there was neither the means (51) them, nor the need. Only when candles gave way (52) gaslight, and gas to electricity, when man became able to (53) night into day, and double his output by working shifts round the clock, did people seriously start wondering (54) sleep could possibly be a waste of time. Our ability to switch night into day is very recent, and it is (55) if we will ever (56) want, or be able to give up our habit of (57) a good night’s sleep. (58) , a remarkable research project in London has already discovered a few people who actually enjoy insomnia. Even chronic insomniacs often get hours more sleep. (59) they think. But, by placing electric contact (60) the eyes and on the head, it is possible to check their complaint by studying the tiny currents we generate which (61) the different brainwaves of sleep and (62) . This has shown that for some people seven or eight hours sleep a night are quite unnecessary.
(63) recent work has shown that (64) sleep is bad for you, so that if you are fortunate enough to be born with a body which needs only a small (65) of sleep, you may well be healthier and happier than someone who sleeps longer.

A:make B:revert C:convert D:reverse

? ?阅读下面的短文，文中有15处空白，每处空白给出4个选项，请根据短文的内容从4个选项中选择1个最佳答案。

A:make B:revert C:convert D:reverse